Our History
Plymouth Church was founded in 1847 by transplanted New
Englanders who wanted a Congregational church like those in which they had been
raised, with a simple order of worship, governed by the congregation.
The 21 men and women who founded the church in Brooklyn
Heights called as their first pastor Henry Ward Beecher, thus beginning the
most prominent ministry in the second half of 19th century America. Beecher's
powerful preaching and outspoken opposition to slavery filled the pews to
overflowing, so it was a blessing in disguise just two years later when fire
damaged Plymouth's original church on Cranberry Street. A new red brick
Sanctuary seating 2,800 was quickly constructed, fronting on Orange Street
behind the ruined original. That first building was later rebuilt to house
offices, parlors and Sunday School rooms.
Under Beecher's influence, Plymouth Church held deep philosophical
connections with the Underground Railroad--the secretive network of people who
helped slaves escape to the North and Canada. Documentary evidence lends
support to the belief that Plymouth was also a site of active participation,
known as Brooklyn's “Grand Central Depot.”
Beecher was a master at creating public events to strengthen
the fight against slavery. He staged mock “auctions” at Plymouth, urging the
congregation to purchase the freedom of actual slaves. During one service, he
trampled the chains that had bound John Brown. He invited famous anti-slavery
advocates to speak at the Church, including William Lloyd Garrison, Sojourner
Truth, Wendell Phillips, Charles Sumner, and Frederick Douglass.
Beecher was also an ardent supporter of congregational
singing during church services, with all members participating. With his
brother, Charles Beecher, and Plymouth's organist, John Zundel, he began
compiling a book of hymns for his church. Beecher published The Plymouth
Collection in 1855, introducing the world's first modern hymnal in which words
and music were printed on the same page.
Many celebrated Americans became a part of Plymouth history.
In February 1860, the as-yet unannounced presidential candidate Abraham Lincoln
was invited to speak at Plymouth Church. The Young Men's Republican Union,
perhaps fearing that few people would cross the icy East River, moved the
speech at the last moment to The Great Hall of The Cooper Union in Manhattan.
This momentous speech, in which Lincoln stated his position against slavery, is
credited with winning him the Republican nomination for president. In spite of
the relocation, Lincoln did attend church at Plymouth the day before, and his
pew is now marked with a silver plaque. Three weeks later, after campaigning in
New Hampshire, Lincoln again worshiped here. Plymouth is the only church in New
York City Lincoln ever attended.
In 1867, a group from the Church undertook a five-and-a-half
month voyage aboard the steamer Quaker City to Europe and the Holy Land.
Joining them as a journalist was the young Mark Twain. His satiric account of
this pioneering tour group, The Innocents Abroad, was Twain's best-selling work
throughout his lifetime. Twain spoke at Plymouth, as did many other famous
writers and activists, including Clara Barton, Charles Dickens, Ralph Waldo
Emerson, Horace Greeley, and William Thackery. More recently, in February 1963,
Dr. Martin Luther King, Jr. preached a sermon on "The American
Dream," echoed just months later in his famous “I Have a Dream” speech in
Washington, D.C.
Beecher died suddenly in 1887 and was succeeded first by
Lyman Abbott, a lawyer turned minister and religious journalist, and then by
Newell Dwight Hillis, who oversaw the completion of the Plymouth campus as it
exists today.
In 1934, Plymouth Church merged with the neighboring Church
of the Pilgrims, the first Congregational church in Brooklyn, becoming Plymouth
Church of the Pilgrims. Organized in 1844, Church of the Pilgrims had as its
founding pastor Richard Salter Storrs, who served the Church until 1900. Like
Beecher, Storrs was one of the most famous clergymen in America, known as a
thinker, writer, and orator of note. Selected as Brooklyn's keynote speaker at
the dedication of the Brooklyn Bridge in 1883, Storrs was also a trustee of
Amherst College and president of both the Long Island Historical Society (now
known as the Brooklyn Historical Society), and the American Historical
Association.
The original Church of the Pilgrims was housed in architect
Richard Upjohn's 1846 building at the corner of Henry and Remsen Streets in
Brooklyn Heights, now the home of Our Lady of Lebanon Maronite Catholic Church.
In the 1950s, Plymouth chose to remain an independent
Congregational church, rather than join either of two new Congregational
denominations formed after World War Two: the United Church of Christ or the
Conservative Congregational Christian Conference. Instead, Plymouth belongs to
the National Association of Congregational Christian Churches, a fellowship of
several hundred autonomous Congregational churches.
In acknowledgment of Plymouth Church's significant and
unique place in American History, the National Register of Historic Places
designated the church a National Historic Landmark in 1961.
In September 2011, Plymouth Church returned to its original
name, without the added "of the Pilgrims," for all public purposes.
In going back to our roots prior to the 1934 merger with Church of the
Pilgrims, Plymouth Church welcomes a new era with a name as modern as it is
historic.
The roots of Congregationalism go back to the English
Reformation and, as the name Plymouth suggests, the earliest settlers of New
England. From our colonial roots, marked by simple white meetinghouses on
virtually every village green in New England, Plymouth has expanded its present-day
identity to reflect the broad diversity of our urban Brooklyn community.
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